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	<title>Comments on: The best tao? (road, way, principle, speak, think)</title>
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	<link>http://www.centertao.org/blog/2009/05/02/the-best-tao-road-way-principle-speak-think/</link>
	<description>taoism, taoist thought, buddha, yoga, tai chi, shakuhachi,</description>
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		<title>By: carl</title>
		<link>http://www.centertao.org/blog/2009/05/02/the-best-tao-road-way-principle-speak-think/comment-page-1/#comment-2821</link>
		<dc:creator>carl</dc:creator>
		<pubDate>Wed, 30 Dec 2009 17:45:45 +0000</pubDate>
		<guid isPermaLink="false">http://www.centertao.org/?p=2689#comment-2821</guid>
		<description>Hi Friar Tuck, I am generally in agreement. One part stood out however...&lt;br&gt;&lt;br&gt;&lt;blockquote&gt;My favorite shirt had a very simple, and profoundly true, statement written for all to see: “No one is born a racist!”. Like racism, the fear of the other and the prosecution and persecution of those who follow a different “way” is learned and can therefore, be unlearned.&lt;/blockquote&gt;&lt;br&gt;&lt;br&gt;While &quot;no one is born a racist&quot;, per se, being a tribal species, we are all born with the group instinct: our group versus the &#039;other&#039; group. Many social species have this kind of innate &lt;em&gt;push apart::pull together &lt;/em&gt; dynamic that helps them as a social species not all amass together as one humongous &#039;happy family&#039;. There needs to be a push away &#039;the other&#039; drive to keep groups spread apart enough so as to utilize resources effectively. Just imagine how unworkable it would be if a social species had only the pull together instinct. All individuals would crowd together in one spot. &lt;br&gt;&lt;br&gt;So in fact, we are all really born &#039;racists&#039;. Only the particulars are learned, i.e., the particular object of &#039;racist&#039; instinct. Of course, this instinct need not play out in racial ways. There is politics, religion, gender, age, occupation, education, clothes, etc., with which to judge and push away others.</description>
		<content:encoded><![CDATA[<p>Hi Friar Tuck, I am generally in agreement. One part stood out however&#8230;</p>
<blockquote><p>My favorite shirt had a very simple, and profoundly true, statement written for all to see: “No one is born a racist!”. Like racism, the fear of the other and the prosecution and persecution of those who follow a different “way” is learned and can therefore, be unlearned.</p></blockquote>
<p>While &#8220;no one is born a racist&#8221;, per se, being a tribal species, we are all born with the group instinct: our group versus the &#39;other&#39; group. Many social species have this kind of innate <em>push apart::pull together </em> dynamic that helps them as a social species not all amass together as one humongous &#39;happy family&#39;. There needs to be a push away &#39;the other&#39; drive to keep groups spread apart enough so as to utilize resources effectively. Just imagine how unworkable it would be if a social species had only the pull together instinct. All individuals would crowd together in one spot. </p>
<p>So in fact, we are all really born &#39;racists&#39;. Only the particulars are learned, i.e., the particular object of &#39;racist&#39; instinct. Of course, this instinct need not play out in racial ways. There is politics, religion, gender, age, occupation, education, clothes, etc., with which to judge and push away others.</p>
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		<title>By: carl</title>
		<link>http://www.centertao.org/blog/2009/05/02/the-best-tao-road-way-principle-speak-think/comment-page-1/#comment-1158</link>
		<dc:creator>carl</dc:creator>
		<pubDate>Fri, 15 May 2009 02:03:39 +0000</pubDate>
		<guid isPermaLink="false">http://www.centertao.org/?p=2689#comment-1158</guid>
		<description>Hi Friar Tuck, I am generally in agreement. One part stood out however...

&lt;blockquote&gt;My favorite shirt had a very simple, and profoundly true, statement written for all to see: “No one is born a racist!”. Like racism, the fear of the other and the prosecution and persecution of those who follow a different “way” is learned and can therefore, be unlearned.&lt;/blockquote&gt;

While &quot;no one is born a racist&quot;, per se, being a tribal species, we are all born with the group instinct: our group versus the &#039;other&#039; group. Many social species have this kind of innate &lt;em&gt;push apart::pull together &lt;/em&gt; dynamic that helps them as a social species not all amass together as one humongous &#039;happy family&#039;. There needs to be a push away &#039;the other&#039; drive to keep groups spread apart enough so as to utilize resources effectively. Just imagine how unworkable it would be if a social species had only the pull together instinct. All individuals would crowd together in one spot. 

So in fact, we are all really born &#039;racists&#039;. Only the particulars are learned, i.e., the particular object of &#039;racist&#039; instinct. Of course, this instinct need not play out in racial ways. There is politics, religion, gender, age, occupation, education, clothes, etc., with which to judge and push away others.</description>
		<content:encoded><![CDATA[<p>Hi Friar Tuck, I am generally in agreement. One part stood out however&#8230;</p>
<blockquote><p>My favorite shirt had a very simple, and profoundly true, statement written for all to see: “No one is born a racist!”. Like racism, the fear of the other and the prosecution and persecution of those who follow a different “way” is learned and can therefore, be unlearned.</p></blockquote>
<p>While &#8220;no one is born a racist&#8221;, per se, being a tribal species, we are all born with the group instinct: our group versus the &#8216;other&#8217; group. Many social species have this kind of innate <em>push apart::pull together </em> dynamic that helps them as a social species not all amass together as one humongous &#8216;happy family&#8217;. There needs to be a push away &#8216;the other&#8217; drive to keep groups spread apart enough so as to utilize resources effectively. Just imagine how unworkable it would be if a social species had only the pull together instinct. All individuals would crowd together in one spot. </p>
<p>So in fact, we are all really born &#8216;racists&#8217;. Only the particulars are learned, i.e., the particular object of &#8216;racist&#8217; instinct. Of course, this instinct need not play out in racial ways. There is politics, religion, gender, age, occupation, education, clothes, etc., with which to judge and push away others.</p>
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		<title>By: Friar Tuck</title>
		<link>http://www.centertao.org/blog/2009/05/02/the-best-tao-road-way-principle-speak-think/comment-page-1/#comment-1157</link>
		<dc:creator>Friar Tuck</dc:creator>
		<pubDate>Fri, 15 May 2009 01:32:26 +0000</pubDate>
		<guid isPermaLink="false">http://www.centertao.org/?p=2689#comment-1157</guid>
		<description>The search for, and the belief in, the “one best way” is as timeless as it is false.  Over the millennia there have been innumerable voices that would require their faithful to believe that while all roads lead to Rome, only “their” road is the correct path to follow.  Perhaps this stems from the primordial notion, and fear, of “the other.”  The other is exactly what its name implies – that which is not like me.  Therefore, it is a lot easier for me to continue my belief in the epistemology of my clan if the clan members can all agree that any outside knowledge or influence is heretical, primitive, and most importantly, dangerous.

It is extremely important to understand that these concepts and beliefs are not innate.  They are learned responses taught to anyone who has the misfortune of being in a group or tribe that foists these ideologies on the unsuspecting,  the young, the weak, and the vulnerable.

I had a math teacher in college who wore shirts with sayings silk screened onto the back.  This was his clever way of making sure that we all got the message when he turned his back to us at the blackboard.  My favorite shirt had a very simple, and profoundly true, statement written for all to see:  “No one is born a racist!”.   Like racism, the fear of the other and the prosecution and persecution of those who follow a different “way” is learned and can therefore, be unlearned.

In the Nicomachean Ethics, Aristotle wrote that the path to correct action lies on the golden mean between the excessive and the deficient (I paraphrase here) – in what could be seen as an ancient Greek manifestation of yin and yang.  Perhaps if we spent more time contemplating the correctness of our own path and less time discrediting the paths of others, we would not only find our way an easier journey, but would be ready to embrace “the other” and their journey when we all finally get to Rome.</description>
		<content:encoded><![CDATA[<p>The search for, and the belief in, the “one best way” is as timeless as it is false.  Over the millennia there have been innumerable voices that would require their faithful to believe that while all roads lead to Rome, only “their” road is the correct path to follow.  Perhaps this stems from the primordial notion, and fear, of “the other.”  The other is exactly what its name implies – that which is not like me.  Therefore, it is a lot easier for me to continue my belief in the epistemology of my clan if the clan members can all agree that any outside knowledge or influence is heretical, primitive, and most importantly, dangerous.</p>
<p>It is extremely important to understand that these concepts and beliefs are not innate.  They are learned responses taught to anyone who has the misfortune of being in a group or tribe that foists these ideologies on the unsuspecting,  the young, the weak, and the vulnerable.</p>
<p>I had a math teacher in college who wore shirts with sayings silk screened onto the back.  This was his clever way of making sure that we all got the message when he turned his back to us at the blackboard.  My favorite shirt had a very simple, and profoundly true, statement written for all to see:  “No one is born a racist!”.   Like racism, the fear of the other and the prosecution and persecution of those who follow a different “way” is learned and can therefore, be unlearned.</p>
<p>In the Nicomachean Ethics, Aristotle wrote that the path to correct action lies on the golden mean between the excessive and the deficient (I paraphrase here) – in what could be seen as an ancient Greek manifestation of yin and yang.  Perhaps if we spent more time contemplating the correctness of our own path and less time discrediting the paths of others, we would not only find our way an easier journey, but would be ready to embrace “the other” and their journey when we all finally get to Rome.</p>
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