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	<title>CenterTao.org &#187; independance</title>
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		<title>Why Man is King</title>
		<link>http://www.centertao.org/blog/2011/09/21/why-man-is-king/</link>
		<comments>http://www.centertao.org/blog/2011/09/21/why-man-is-king/#comments</comments>
		<pubDate>Wed, 21 Sep 2011 07:21:49 +0000</pubDate>
		<dc:creator>carl</dc:creator>
				<category><![CDATA[Observations]]></category>
		<category><![CDATA[civilization]]></category>
		<category><![CDATA[family]]></category>
		<category><![CDATA[hunter gatherer]]></category>
		<category><![CDATA[independance]]></category>
		<category><![CDATA[symptoms point of view]]></category>
		<category><![CDATA[the electric age]]></category>

		<guid isPermaLink="false">http://www.centertao.org/?p=6091</guid>
		<description><![CDATA[This morning lightning struck. I got a great ideal for a book. Even so, it is a book I’ll never write. Still, I have a provocative working title, Why Man Is King, or perhaps, Why Man is King, is God. I’m not even keen on writing a post addressing this, or at least addressing all [...]]]></description>
			<content:encoded><![CDATA[<div id="attachment_6094" class="wp-caption alignright" style="width: 209px"><a href="http://www.centertao.org/media/Man-King-God.jpg"><img class="size-full wp-image-6094 " title="Man, King, God" src="http://www.centertao.org/media/Man-King-God.jpg" alt="King Sahura  c.2487-2475 B.C.E. " width="199" height="301" /></a><p class="wp-caption-text">King Sahura  c.2487-2475 B.C.E. </p></div>
<p>This morning lightning struck. I got a great ideal for a book. Even so, it is a book I’ll never write. Still, I have a provocative working title, <em>Why Man Is King</em>, or perhaps, <em>Why Man is King, is God</em>. I’m not even keen on writing a post addressing this, or at least addressing all of ‘this’. As it turns out, the end of the book would dovetail right into a recent post <a href="../../../../../blog/2011/08/23/the-ant-in-us/">Ant Are Us</a>, so I just have to say something, otherwise this will haunt me for the rest of the day.</p>
<p>Up until now, civilization has done everything possible to put Man at the top, and Woman at the bottom of culture’s hierarchical structure. I always attributed this to simple social zoology where the ‘alpha male’ heads the group. That may still be a major reason for the main origins of human cultural biases. However, I realized another source as I was pondering the dynamics of male-female relationships… what keeps them either working or leads to their demise.<span id="more-6091"></span></p>
<div id="attachment_6096" class="wp-caption alignleft" style="width: 185px"><a href="http://www.centertao.org/media/Man-King-God-V.jpg"><img class="size-full wp-image-6096 " title="Man, King, God V" src="http://www.centertao.org/media/Man-King-God-V.jpg" alt="The Venus of Willendorf  c. 22,000 B.C.E." width="175" height="329" /></a><p class="wp-caption-text">The Venus of Willendorf  c. 22,000 B.C.E.</p></div>
<p>The devils in the details, and that’s what I’d have to delve into and lay out clearly to make the full case. So, I’ll just leave that thread hanging&#8230; for now anyway. The connection to <a href="../../../../../blog/2011/08/23/the-ant-in-us/">Ant Are Us</a> relates to how civilization’s cultures develop these biased <em>modes</em> in the first place. No one is actively creating them, although populations actively support them for generations… until circumstance shift. Societies, of men, mice or ants, evolve in deeply similar ways. Ah yes, another improvable subject of one more book I’m not going to write.</p>
<p>If the connections in the <a href="../blog/2011/08/23/the-ant-in-us/">Ant Are Us</a> post rang an intuitive bell of truth for you, I guess this post should also stand up pretty well. So, just take that intuitive sense of the source of what makes us tick culture-wise and picture the unimaginable changes that lie ahead for us now that the age of electricity is rolling along full steam ahead (to use a pre electric-age idiom). I&#8217;ll lay out some more connections to help fill in the gaps.</p>
<p><strong>A post agricultural-revolution world</strong></p>
<p>Besides the ‘alpha-male’ source spring for culture’s idiosyncrasies was the practical necessity of maintaining social harmony in a post agricultural-revolution world. With the advent of agriculture, large populations of less intimately connected people were pulled together to make the new system work. Gone was the deep life-long bonding between individuals of the small hunter-gatherer group. That was just asking for trouble within the group (internecine feuds).</p>
<div id="attachment_6100" class="wp-caption alignright" style="width: 160px"><a href="http://www.centertao.org/media/Man-King-God-SBV.jpg"><img class="size-full wp-image-6100 " title="Man, King, God SBV" src="http://www.centertao.org/media/Man-King-God-SBV.jpg" alt="Mother and baby" width="150" height="219" /></a><p class="wp-caption-text">Mother and baby</p></div>
<p>This is where a paradigm and its traditions really help stabilize society. It gives less well-connected individuals at least an illusion of connection, e.g., share the same music, food, dress, religion, etc. The most stabilizing paradigm is that which holds family together. Family stability is the bedrock of culture and civilization as a whole. Lose that, and it becomes every man and woman for them self. Chaos! So what paradigm and its traditions will do the job?</p>
<p>This is getting more involved than I thought, but press on lightly I will. Answering what paradigm most effectively holds culture together requires me returning to my original morning musings: What keeps the dynamics of male-female relationships either working or leads to their demise. Oh well, here goes.</p>
<p>When a woman feels she ‘owns’ her man lock stock and barrel she is more likely to roam, innately on the look out for another <a href="http://www.biology-online.org/dictionary/Fitness">fitness</a> father prospect. The same applies to when a man feels he ‘owns’ his woman.  As the female is the cornerstone of primate nesting practice, culture (especially post agricultural revolution) inevitably evolved the paradigm that favors keeping woman in the lower, less mobile position. This, along with the ‘alpha-male’ deal, is <em>why man is king</em>. The <strong>Venus of Willendorf</strong> figurine (above) hints that things were a bit different during the hunter-gather times. Now this scenario rests on the premise that we are not truly, innately monogamous. No <em>truly</em> hierarchical animal<sup> (1)</sup>, ape or otherwise, is monogamous (to my knowledge anyway). The two, hierarchy and monogamy are a little like oil and water; they are not mutually supportive.  There&#8217;s more to it, naturally. And even if I&#8217;m wrong about the hierarchy / monogamy part, the overall story is the same, so on with the story&#8230;</p>
<p><strong>Industrialization and the birth of the electric-age</strong></p>
<p>The advent of industrialization and modern, market economies made this Man is King practice increasingly obsolete. This shift made the ‘women’s lib’ and the other social movements over the last century inevitable. So here we are now, but where is that?  Who knows? All I am certain about is that the electric-age is perhaps the most profound change in circumstance to visit humanity since the harnessing of fire, or if not that, the agricultural revolution. Considering how <a href="../../../../../tao-te-ching/dc-lau/#chapter-51">circumstances bring us to maturity</a> in the macro sense of that process, it is easy to imagine how profoundly up in the air everything is once again, paradigm-wise. The past being our only guide pretty much means we have no idea what we are doing. We are like children, born into a new world, stumbling along and feeling our way forward. Who knows, there may be a time when culture may actually embrace the Taoist paradigm / worldview. No, I won’t be holding my breath!</p>
<p>That is the ‘bones’ of it. There is a lot of supporting empirical stuff I won’t go into. Why not flesh it out completely, you may ask, even if it ended up being a book. With enough charts, supporting scientific data, example, interviews, and such it could even be a college course! What harm is there in that?  No harm, of course, but no fun either.  The fun for me lies in the adventure of discovery that occurs as I look around at life with this <a href="http://www.centertao.org/blog/2010/11/22/a-symptoms-point-of-view/">symptom’s point of view</a>. Interesting stuff continually pops up. Nailing down all the details that a book requires is just tedious, unnecessary work—unnecessary because I feel no compelling reason to do it.</p>
<p>In the end is the fact that we mostly only see what we wish to see. So much of what I observe ‘out there’ is really just that, out there in the open for anyone to see. I learned a while ago not to try to show someone something they didn’t want to see. Of course, that took me a long time to see. Why? It was not what I wanted to see. Oh, the desires we have and the <a href="../../../../../blog/2010/12/02/john-cleese-a-taoist/">blind spots</a> they produce.</p>
<div id="attachment_6102" class="wp-caption alignleft" style="width: 160px"><a href="http://www.centertao.org/media/Man-King-God-SB.jpg"><img class="size-full wp-image-6102 " title="Man, King, God SB" src="http://www.centertao.org/media/Man-King-God-SB.jpg" alt="Alpha-male" width="150" height="213" /></a><p class="wp-caption-text">Alpha-male</p></div>
<p>Well, there&#8217;s my post, for what it&#8217;s worth. I feel I&#8217;ve only scratched the surface. But hey, it won&#8217;t be haunting me for the rest of the day anyway.</p>
<p><sup>(1)</sup> For more details on primate behavior, see <a href="http://anthro.palomar.edu/behavior/behave_2.htm">Social Structure</a>. My hypothesis rests on what constitutes a <em>truly</em> hierarchical animal. The nature of life is never a clear cut, in my  view. Shadowy and indistinct patterns and possibilities have always  landed me where I wanted to be. Honestly, I&#8217;m happy if I&#8217;m only 51%  right, and even then, <a href="../tao-te-ching/dc-lau/#chapter-71">to think that one does not know is best</a>!</p>
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		<title>The Family Purse</title>
		<link>http://www.centertao.org/blog/2010/05/31/the-family-purse/</link>
		<comments>http://www.centertao.org/blog/2010/05/31/the-family-purse/#comments</comments>
		<pubDate>Tue, 01 Jun 2010 03:54:00 +0000</pubDate>
		<dc:creator>carl</dc:creator>
				<category><![CDATA[Observations]]></category>
		<category><![CDATA[Times of yore]]></category>
		<category><![CDATA[family]]></category>
		<category><![CDATA[independance]]></category>
		<category><![CDATA[kids]]></category>
		<category><![CDATA[money]]></category>
		<category><![CDATA[parents]]></category>
		<category><![CDATA[responsibility]]></category>
		<category><![CDATA[teenagers]]></category>

		<guid isPermaLink="false">http://www.centertao.org/?p=4343</guid>
		<description><![CDATA[
Our money is family money&#8230; really. It is one big pot from which each takes as needed. This is radically different from the independent model upon which my parents raised me. I did chores for which I got a salary. I suppose the idea here is to prepare the me (their child) for the employer [...]]]></description>
			<content:encoded><![CDATA[<p><img class="alignright size-full wp-image-4344" title="Family purse-group" src="http://www.centertao.org/media/Family-purse-group.png" alt="Family purse-group" width="202" height="353" /></p>
<p>Our money <em>is</em> family money&#8230; really. It is one big pot from which each takes as needed. This is radically different from the independent model upon which my parents raised me. I did chores for which I got a salary. I suppose the idea here is to prepare the me (their child) for the employer – employee relationship that would lie ahead.</p>
<p>That was not to be my model for raising my kids. Here, everyone in the family did / does &#8216;chores&#8217;, but not as some &#8216;job&#8217;, but rather as part of what needs doing as part of practical daily living. A shared life involves shared responsibility (which makes life feel more shared). Here, each takes on what they are most naturally capable of doing. <a href="../../../../../tao-te-ching/dc-lau/#chapter-17">&#8216;It happened to us naturally.&#8217;</a><span id="more-4343"></span></p>
<p><img class="alignleft size-full wp-image-4350" title="Family purse" src="http://www.centertao.org/media/Family-purse.png" alt="Family purse" width="212" height="341" />Having nature as my model, along with experience, has taught me that turning over to kids as much responsibility as they can handle, regardless of their age, makes them feel more responsible, and thus, I reckon, makes life more meaningful. I know that was my parents aim; they just didn&#8217;t understand that their approach often hindered this. Having the opportunity to have responsibility is the most direct way to feel connected and participating with others.  Needless to say, this fosters core life satisfaction and mental health. Perhaps the failure of culture to offer this avenue to kids is what makes drugs an attractive escape.</p>
<p>Over the years I&#8217;ve noticed a common desire to <em>not delegate</em> responsibility, but rather maintain control. I guess this stems from an innate paternalistic and materialistic instincts to control the situation, i.e., &#8216;protect&#8217; us from ourselves and the mistakes we might make. The fact is, however, the control and responsibility go together. Giving one more responsibility means giving them more control and the freedom to stumble.</p>
<p><img class="size-full wp-image-4347 alignright" title="Family purse-mill" src="http://www.centertao.org/media/Family-purse-mill.png" alt="Family purse-mill" width="231" height="287" />This short video about <strong><a href="http://www.cbsnews.com/video/watch/?id=6140787n&amp;tag=mncol;lst;1">a 78-year old blind man living with his 13 family members in India and how they share one bank account</a> </strong>hints at something our culture abandoned in its obsessive pursuit of self reliance. Ironically, we seem to be even more inclined to not take individual responsibility, but instead point the finger and &#8217;sue their pants off&#8217;. I&#8217;ve heard people refer to our country increasingly becoming a &#8216;nanny state&#8217;.</p>
<p>Of course to be fair, our country is not alone in that by any means. My point is that the virtue of  &#8216;independence&#8217; is an illusion. We are a socially interdependent species, period. Pushing an essentially un-natural virtue of &#8216;independence&#8217; onto a people will always backfire. As that old TV add use to say,<a href="http://www.youtube.com/watch?v=LLrTPrp-fW8"> its not nice to fool Mother Nature</a>. Why do we do it? Somehow it ties in with modern society which is set up to meet the needs of a capitalist, consumer oriented, growth based civilization. All I can say is, <a href="../../../../../tao-te-ching/dc-lau/#chapter-30">this is something which is liable to rebound</a>. I mean, global warming may be the least of our problems going forward. But no worries, Mother Nature will rebalance it in the long run.</p>
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		<title>Significant Others</title>
		<link>http://www.centertao.org/blog/2010/02/13/significant-others/</link>
		<comments>http://www.centertao.org/blog/2010/02/13/significant-others/#comments</comments>
		<pubDate>Sat, 13 Feb 2010 18:23:16 +0000</pubDate>
		<dc:creator>carl</dc:creator>
				<category><![CDATA[Observations]]></category>
		<category><![CDATA[Times of yore]]></category>
		<category><![CDATA[happy]]></category>
		<category><![CDATA[independance]]></category>
		<category><![CDATA[kids]]></category>
		<category><![CDATA[parents]]></category>
		<category><![CDATA[relationships]]></category>
		<category><![CDATA[responsibility]]></category>
		<category><![CDATA[symptoms point of view]]></category>
		<category><![CDATA[teenagers]]></category>

		<guid isPermaLink="false">http://www.centertao.org/?p=2321</guid>
		<description><![CDATA[There is a curious thing I notice in the life of my two sons. They are not chasing girls like I was at their age. They aren&#8217;t gay either, so what gives? I look back on my youthful lust and see a disconnected lad looking for companionship that my &#8216;independent&#8217; upbringing (plus innate nature, I [...]]]></description>
			<content:encoded><![CDATA[<div id="attachment_2323" class="wp-caption alignright" style="width: 260px"><a href="http://www.centertao.org/media/significant-other.png"><img class="size-medium wp-image-2323" title="significant-other" src="http://www.centertao.org/media/significant-other.png" alt="Eligible bachelors" width="250" height="269" /></a><p class="wp-caption-text">Eligible bachelors</p></div>
<p>There is a curious thing I notice in the life of my two sons. They are not chasing girls like I was at their age. They aren&#8217;t gay either, so what gives? I look back on my youthful lust and see a disconnected lad looking for companionship that my &#8216;independent&#8217; upbringing (plus innate nature, I suppose) never provided. All I ever really wanted was intimacy and acceptance. And the only path to that deeper sense of connection was through a boy-girl relationship. That was true of my wife and most everyone I know (especially in Western cultures). Ironically, our culture&#8217;s love of &#8216;independence and self reliance&#8217; actually leave its people with just the opposite, deep down anyway.<span id="more-2321"></span></p>
<p>The radically different path my sons seem to be on is not that surprising when considered from a symptoms point of view. The boys get a level of acceptance and intimacy from me and my wife that only a &#8216;taoist&#8217; paradigm can give. (Note, my use of small &#8216;t&#8217; &#8216;taoist&#8217;, not Taoist.) They never felt the need to rebel as teenagers; how can you rebel against a &#8216;taoist&#8217; <a href="http://www.centertao.org/tao-te-ching/dc-lau/#chapter-24">point of view</a>; how can one push back against <a href="http://www.centertao.org/tao-te-ching/dc-lau/#chapter-40">nothing</a>? By not pushing self reliance on them, self reliance <a href="http://www.centertao.org/tao-te-ching/dc-lau/#chapter-17">happened to them naturally</a>. In other words, to paraphrase chapter 2: <a href="http://www.centertao.org/tao-te-ching/dc-lau/#chapter-2">It is because we lay claim to no self reliance, that self reliance never deserts us.</a></p>
<p>True, we do have a family business which gives them something to sink their teeth into. Also, I gladly let them take on any level of responsibility they wish (something neither my parents, nor any I knew, seem willing to do; parents want to maintain control). Come to think of it, a sense of responsibility also conforms to the view that we often get just the opposite of what we push for. Or, to paraphrase chapter 22: <a href="http://www.centertao.org/tao-te-ching/dc-lau/#chapter-22">He does not consider himself responsible, and so is illustrious (i.e., responsible)</a>.</p>
<p>Much of what parents do in raising their children is in reaction to, and symptomatic of,  their needs and fears. I find most people need to <a href="http://www.centertao.org/tao-te-ching/dc-lau/#chapter-71">think</a> they are in control (i.e., free will), and end up pushing that &#8217;story&#8217; onto their kids. Teenager then just end up rebelling against this projection of parental expectations. Our vain struggle for <a href="http://www.centertao.org/essays/core-issues-of-human-nature/free-will">free will and choice</a> is such a waste of time and energy. I find I waste much less, now that I understand that my actions (or inactions) are simply reactions – symptoms of deeper causes. Being aware of this moment – to – moment &#8216;karma&#8217;, I can not help but be more <a href="http://www.centertao.org/tao-te-ching/dc-lau/#chapter-15">tentative, hesitant, and vacant like a valley</a>.</p>
<p>So when will my sons find their &#8220;significant others&#8221;? Unlike me, I am guessing they will seek a mate in earnest only when they feel the real inner pull to have a family of their own. Hmm, I better keep taking good care of myself if I ever want to see grandchildren!</p>
<p><strong>Background</strong><br />
Memories become dimmer as the years fly by. Many are even too misty to write down without filling in the voids with poetic license (fiction). Still, I&#8217;ve set out to fetch what memories remain before they fade any further. See: <strong><a title=" http://www.abbottfamilyblog.com/essays/the-further-one-goes/ " href="../../../../../essays/the-further-one-goes/">The Further One Goes</a></strong> for background on this ‘Times of Yore&#8217; series.</p>
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