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    • CommentAuthorCarl
    • CommentTimeAug 1st 2007 edited
     # 1

    Each week we address one chapter of the Tao Te Ching. The Tao Te Ching can be obscure, especially if you think you're supposed to understand what it's saying! We find it easier and more instructive to simply contemplate how the chapter resonates with your personal experience. Becoming more aware at this fundamental level simplifies life. This approach conforms to the view that true knowing lies within ourselves. Thus, when a passage in the scripture resonates, you've found your inner truth. The same applies for when it evokes a question; questions are the grist for self realization.

    Chapter 23
    To use words but rarely
    Is to be natural.

    Hence a gusty wind cannot last all morning, and a sudden downpour cannot last
    all day. Who is it that produces these? Heaven and earth. If even heaven and
    earth cannot go on for ever, much less can man.
    That is why one follows the way.

    A man of the way conforms to the way; a man of virtue conforms to virtue; a
    man of loss conforms to loss. He who conforms to the way is gladly accepted by
    the way; he who conforms to virtue is gladly accepted by virtue; he who
    conforms to loss is gladly accepted by loss.

    When there is not enough faith, there is lack of good faith.

    Read commentary previously posted for this chapter.
    Read notes on translations

    • CommentAuthorCarl
    • CommentTimeAug 1st 2007 edited
     # 2

    [Note: I italicize phrases I borrow from the chapter, and link to phrases I borrow from other chapters to help tie chapters together. While making it more tedious to read, :? the Tao Te Ching is best pondered in the context of the whole.]

    Strength, power, and control are fleeting; they only exist 'now'. On the other hand, weakness is 'eternal'. Peaks of power erode quickly, while the valley never dies. Conforming to the former is off-set by feelings of insecurity, contention, fear, and eventually our impending death (i.e., we all know deep down life ends). Conforming to the latter allows us to return to being the uncarved block. That is why one follows the way. It is just easier.

    He who conforms to _______ is gladly accepted by ___________, parallels 'as you sow, so shall you reap'. Perhaps an even closer match is 'beauty is in the eye of the beholder'. In other words, our experience of life is solely determined by our approach to life. Nevertheless, I found most of us hate the notion that we alone are responsible for 'the problem'. It is so much easier to blame someone or something - anything - else. :roll:

    In the nude... the literal translation:
    infrequent speech natural.
    incident (happening; cause) flutter wind not finish (death, entire) facing,
    sudden rain not finish (death, entire) day.
    who does (act as, mean) this? heaven earth.
    heaven earth still (yet, value) not can for a long time, and compare (moreover, besides) in(*) man?
    hence follow in (at, to, from, by, than, out of) way this, same(**) in (at, to, from, by, than, out of) way.
    virtue this same in (at, to, from, by, than, out of) virtue.
    lose (fail, miss) same in (at, to, from, by, than, out of) lose (fail, miss).
    same in (at, to, from, by, than, out of) way; way also happy happy obtain of;
    same in (at, to, from, by, than, out of) virtue, virtue happy obtain of;
    same in (at, to, from, by, than, out of) lose (fail, miss), lose (fail, miss) happy obtain of;
    lose true (confidence trust) not sufficient here (where, how, why) have not true (confidence trust) here

    Here it is all dress up and ready to understand... (hopefully):
    Infrequent speech is natural.
    Fluttering breezes change direction, sudden showers can't last the day.
    Who controls the breezes and the showers? Heaven and earth.
    Still, heaven and earth can't continue for long, so how can man?
    Hence, following this way matches the way
    Following virtue matches virtue, following failure matches failure.
    Matching the way, of the way you'll obtain;
    Matching virtue, of virtue you'll obtain;
    Matching failure, of failure you'll obtain;
    Where there is insufficient truth, there is insufficient confidence.

    (*) The chinses word here, 'yu', is a preposition meaning: in (at, to, from, by, than, out of). Just take your pick and use which ever sounds right.

    (**) same also means alike; similar; be the same as; together; in common. None sounded grammatically pleasant so I chose 'match' which also means 'agree, equal, fit'. That's close enough to 'same' to suit me.

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