āA word to the wiseā is a good maxim, but flawed Iām afraid to say. Iāve always liked how D.C. Lau phrased the last characters of the first line of chapter 51: Circumstances bring them to maturity. Itās true, albeit not what the characters literally say. What is it about circumstances that bring us to maturity, and presumably wisdom?
Back in my twenties, I realized how lifeās pains were the grist that actually taught me the life lessons I had to learn. It was in those years that I found Buddhaās Four Truths āto tell it like it wasā. The second truth in particular rang true; especially ā¦the desire to live for the enjoyment of self entangles us in a net of sorrows. Pleasures are the bait and the result is pain. I began seeing āpainā as the likely result of some misstep on my part. I knew it would be wise to learn as quickly as possible; otherwise I was destined to revisit the same stumbling block continually. Stumbling wasnāt something to avoid; repeating the same mistake was the problem and remains so today.
That people become wiser as they age is a commonly held view. It is one of a few with which I canāt quibble. Iāve always thought that a personās accumulation of life experience was the key reason for this. A few days ago, I took this view a step further by asking myself, what is in the field-of-experience that pulls us into deeper maturity? Again, itās pain⦠naturally!
Now at 70, there is age related pain to deal with. Earlier in life, it was self-inflicted pain, i.e., āā¦Pleasures are the bait and the result is painā. As Iām aging, a whole list of āundeservedā pain is appearing. There is the general and increasing loss of acuity of the senses⦠hearing, sight, taste, smell. Add to this, physical issues like arthritis, muscle atrophy and skin that bleeds with the slightest scrape. I now say after gardening for a while, that if Iām not bleeding somewhere I really havenāt done anything. All these problems are always knocking at awarenessās door.
These pains are the sort everyone will suffer to one extent or another as they age. These āundeservedā declines and feeling the āinjusticeā of entropy are powerful forces. Yielding to them gracefully brings precious humility and wisdom. This approach is nicely spoken to in chapter 61, Of all under heaven, The female normally uses stillness to overcome the male.Ā Using stillness, she serves the lower position.
Words to the unwise fall upon deaf ears
Recently I faced up to the serious truth that We only understand what we know (p.254). If this is correct, what hope is there for the young to heed many, if any, words of wisdom? They naturally lack the wisdom required to understand. It takes wisdom to know wisdom, or as I like to say, āIt takes a sage to know as sage.ā This natural ignorance has another repercussion. The young easily end up taking another personās ostensible wisdom at face value, and this easily ends up being misguided faith. āBeware of false prophetsā, I believe the Bible says somewhere.
The great conundrum here lies in lacking the experience to know whether one has the experience to know. Given this, how can one evaluate the wisdom of any words offered as words of wisdom? Misinterpretation and misunderstanding are inevitable. So far, I found that fully embracing chapter 71 is the only way to mitigate this otherwise un-winnable situation. For this, humility and reflection are essential⦠like I said, āIt takes wisdom to know wisdomā.
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